ﻭﻣﺎ ﺳﺒﻖ ﻣﻦ ﻛﻼﻡ ﺷﻴﺦ ﺍﻹﺳﻼﻡ ﻳﻘﻀﻲ ﻋﻠﻰ ﺍﻹﺟﻤﺎﻝ ﺍﻟﺬﻱ ﻓﻲ ﻛﻼﻣﻪ ﺍﻟﺘﺎﻟﻲ :
(( ﻓﺈﺫﺍ ﻛﺎﻧﺖ ﺍﻟﻤﺸﺎﺑﻬﺔ ﻓﻲ ﺃﻣﻮﺭ ﺩﻧﻴﻮﻳﺔ ﺗﻮﺭﺙ ﺍﻟﻤﺤﺒﺔ ﻭﺍﻟﻤﻮﺍﻻﺓ ﻓﻜﻴﻒ ﺑﺎﻟﻤﺸﺎﺑﻬﺔ ﻓﻲ ﺃﻣﻮﺭ ﺩﻳﻨﻴﺔ ﻓﺈﻥ#ﺇﻓﻀﺎﺀﻫﺎ ﺇﻟﻰ ﻧﻮﻉ ﻣﻦ ﺍﻟﻤﻮﺍﻻﺓ ﺃﻛﺜﺮ ﻭﺃﺷﺪ ﻭﺍﻟﻤﺤﺒﺔ ﻭﺍﻟﻤﻮﺍﻻﺓ ﻟﻬﻢ ﺗﻨﺎﻓﻲ ﺍﻹﻳﻤﺎﻥ ﻗﺎﻝ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ: ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﺬﻳﻦ#ﺁﻣﻨﻮﺍ ﻻ ﺗﺘﺨﺬﻭﺍ ﺍﻟﻴﻬﻮﺩ ﻭﺍﻟﻨﺼﺎﺭﻯ ﺃﻭﻟﻴﺎﺀ ﺑﻌﻀﻬﻢ ﺃﻭﻟﻴﺎﺀ ﺑﻌﺾ ﻭﻣﻦ ﻳﺘﻮﻟﻬﻢ ﻣﻨﻜﻢ ﻓﺈﻧﻪ ﻣﻨﻬﻢ ﺇﻥ ﺍﻟﻠﻪ ﻻ#ﻳﻬﺪﻱ ﺍﻟﻘﻮﻡ ﺍﻟﻈﺎﻟﻤﻴﻦ ﻓﺘﺮﻯ ﺍﻟﺬﻳﻦ ﻓﻲ ﻗﻠﻮﺑﻬﻢ ﻣﺮﺽ ﻳﺴﺎﺭﻋﻮﻥ ﻓﻴﻬﻢ ﻳﻘﻮﻟﻮﻥ ﻧﺨﺸﻰ ﺃﻥ ﺗﺼﻴﺒﻨﺎ ﺩﺍﺋﺮﺓ#ﻓﻌﺴﻰ ﺍﻟﻠﻪ ﺃﻥ ﻳﺄﺗﻲ ﺑﺎﻟﻔﺘﺢ ﺃﻭ ﺃﻣﺮ ﻣﻦ ﻋﻨﺪﻩ ﻓﻴﺼﺒﺤﻮﺍ ﻋﻠﻰ ﻣﺎ ﺃﺳﺮﻭﺍ ﻓﻲ ﺃﻧﻔﺴﻬﻢ ﻧﺎﺩﻣﻴﻦ ﻭﻳﻘﻮﻝ ﺍﻟﺬﻳﻦ#ﺁﻣﻨﻮﺍ ﺃﻫﺆﻻﺀ ﺍﻟﺬﻳﻦ ﺃﻗﺴﻤﻮﺍ ﺑﺎﻟﻠﻪ ﺟﻬﺪ ﺃﻳﻤﺎﻧﻬﻢ ﺇﻧﻬﻢ ﻟﻤﻌﻜﻢ ﺣﺒﻄﺖ ﺃﻋﻤﺎﻟﻬﻢ ﻓﺄﺻﺒﺤﻮﺍ ﺧﺎﺳﺮﻳﻦ.
ﻭﻗﺎﻝ#ﺗﻌﺎﻟﻰ ﻓﻴﻤﺎ ﻳﺬﻡ ﺑﻪ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ: "ﻟﻌﻦ ﺍﻟﺬﻳﻦ ﻛﻔﺮﻭﺍ ﻣﻦ ﺑﻨﻲ ﺇﺳﺮﺍﺋﻴﻞ ﻋﻠﻰ ﻟﺴﺎﻥ ﺩﺍﻭﺩ ﻭﻋﻴﺴﻰ ﺑﻦ ﻣﺮﻳﻢ#ﺫﻟﻚ ﺑﻤﺎ ﻋﺼﻮﺍ ﻭﻛﺎﻧﻮﺍ ﻳﻌﺘﺪﻭﻥ ﻛﺎﻧﻮﺍ ﻻ ﻳﺘﻨﺎﻫﻮﻥ ﻋﻦ ﻣﻨﻜﺮ ﻓﻌﻠﻮﻩ ﻟﺒﺌﺲ ﻣﺎ ﻛﺎﻧﻮﺍ ﻳﻔﻌﻠﻮﻥ ﺗﺮﻯ ﻛﺜﻴﺮﺍ#ﻣﻨﻬﻢ ﻳﺘﻮﻟﻮﻥ ﺍﻟﺬﻳﻦ ﻛﻔﺮﻭﺍ ﻟﺒﺌﺲ ﻣﺎ ﻗﺪﻣﺖ ﻟﻬﻢ ﺃﻧﻔﺴﻬﻢ ﺃﻥ ﺳﺨﻂ ﺍﻟﻠﻪ ﻋﻠﻴﻬﻢ ﻭﻓﻲ ﺍﻟﻌﺬﺍﺏ ﻫﻢ ﺧﺎﻟﺪﻭﻥ#ﻭﻟﻮ ﻛﺎﻧﻮﺍ ﻳﺆﻣﻨﻮﻥ ﺑﺎﻟﻠﻪ ﻭﺍﻟﻨﺒﻲ ﻭﻣﺎ ﺃﻧﺰﻝ ﺇﻟﻴﻪ ﻣﺎ ﺍﺗﺨﺬﻭﻫﻢ ﺃﻭﻟﻴﺎﺀ ﻭﻟﻜﻦ ﻛﺜﻴﺮﺍ ﻣﻨﻬﻢ ﻓﺎﺳﻘﻮﻥ".
ﻓﺒﻴﻦ#ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﻟﻰ ﺃﻥ ﺍﻹﻳﻤﺎﻥ ﺑﺎﻟﻠﻪ ﻭﺍﻟﻨﺒﻲ ﻭﻣﺎ ﺃﻧﺰﻝ ﺇﻟﻴﻪ ﻣﺴﺘﻠﺰﻡ ﻟﻌﺪﻡ ﻭﻻﻳﺘﻬﻢ ﻓﺜﺒﻮﺕ ﻭﻻﻳﺘﻬﻢ ﻳﻮﺟﺐ#ﻋﺪﻡ ﺍﻹﻳﻤﺎﻥ ﻷﻥ ﻋﺪﻡ ﺍﻟﻼﺯﻡ ﻳﻘﺘﻀﻲ ﻋﺪﻡ ﺍﻟﻤﻠﺰﻭﻡ.
ﻭﻗﺎﻝ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﻟﻰ: "ﻻ ﺗﺠﺪ ﻗﻮﻣﺎ ﻳﺆﻣﻨﻮﻥ ﺑﺎﻟﻠﻪ#ﻭﺍﻟﻴﻮﻡ ﺍﻵﺧﺮ ﻳﻮﺍﺩﻭﻥ ﻣﻦ ﺣﺎﺩ ﺍﻟﻠﻪ ﻭﺭﺳﻮﻟﻪ ﻭﻟﻮ ﻛﺎﻧﻮﺍ ﺁﺑﺎﺀﻫﻢ ﺃﻭ ﺃﺑﻨﺎﺀﻫﻢ ﺃﻭ ﺇﺧﻮﺍﻧﻬﻢ ﺃﻭ ﻋﺸﻴﺮﺗﻬﻢ#ﺃﻭﻟﺌﻚ ﻛﺘﺐ ﻓﻲ ﻗﻠﻮﺑﻬﻢ ﺍﻹﻳﻤﺎﻥ ﻭﺃﻳﺪﻫﻢ ﺑﺮﻭﺡ ﻣﻨﻪ"
. ﻓﺄﺧﺒﺮ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﻟﻰ ﺃﻧﻪ ﻻ ﻳﻮﺟﺪ ﻣﺆﻣﻦ ﻳﻮﺍﺩ#ﻛﺎﻓﺮﺍ ﻓﻤﻦ ﻭﺍﺩ ﺍﻟﻜﻔﺎﺭ ﻓﻠﻴﺲ ﺑﻤﺆﻣﻦ ﻓﺎﻟﻤﺸﺎﺑﻬﺔ ﺍﻟﻈﺎﻫﺮﺓ ﻣﻈﻨﺔ ﺍﻟﻤﻮﺩﺓ ﻓﺘﻜﻮﻥ ﻣﺤﺮﻣﺔ ﻛﻤﺎ ﺗﻘﺪﻡ ﺗﻘﺮﻳﺮ ﻣﺜﻞ#ﺫﻟﻚ ﻭﺍﻋﻠﻢ ﺃﻥ ﻭﺟﻮﻩ ﺍﻟﻔﺴﺎﺩ ﻓﻲ ﻣﺸﺎﺑﻬﺘﻬﻢ ﻛﺜﻴﺮﺓ ﻓﻠﻨﻘﺘﺼﺮ ﻋﻠﻰ ﻣﺎ ﻧﺒﻬﻨﺎ ﻋﻠﻴﻪ ﻭﺍﻟﻠﻪ ﺃﻋﻠﻢ ﺍﻧﺘﻬﻰ ﻛﻼﻣﻪ#ﻣﻦ ﺍﻗﺘﻀﺎﺀ ﺍﻟﺼﺮﺍﻁ - (ﺝ 1 / ﺹ 221) .
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